Hectic. Intense. Ready for a break.
But found time for some fun! On Saturday, we had a couple religious sisters over for dinner and the night (they sell books at Catholic events, were over in the East Bay from their house on the Peninsula, had some more gigs lined up in the Concord area for Sunday morning early, and didn’t want to do the drive home late, drive back early thing – if you’ve driven around here, you will be sympathetic). Took the occasion to do more wood-fired brick oven pizza! Woohoo!
One thing the interwebs in their inscrutable majesty tell us is that every brick oven is different, and one must just keep using it to learn how your particular one works. Seems ours is on the large size for a pizza oven, because I also anticipated baking bread in it, and so made it large – it’s maybe half way between a pizza oven and a smallish bread oven, size-wise. This means that heat time is longer – took about 2 hours to get the floor up to 800F, a proper temperature for Neapolitan-style pizzas. Even then, could probably have used another 1/2 hour to really load enough heat in the 1/2 ton or so of bricks, mortar and concrete that make up the oven, to do more than a few pizzas.
But it worked! Ended up making 4 pizzas, two strictly traditional – simple flour, yeast, salt & water crusts, crushed fresh tomato sauce, fresh mozzarella, fresh basil leaves, and a dribble of olive oil – and two with a little more adventure to them.
At 800F, takes 2 minutes or less to cook a thin pizza. We didn’t quite make it – it cooled to a bit over 700F by the time the pies hit the bricks – so it took 3-4 minutes (That’s why I think we need that additional 30 minutes of heating).
How do I know the temps? This:
Fancy-dan laser infrared thermometer gun! My son and I were taking the temperatures of anything and anyone who wandered into rang. Just don’t shoot them in the eyes! Fun gadget – always impressed by how technology works it way down, so that I have a very sophisticated computer masquerading as a phone in my pocket – with satellite GPS uplinks and access to the WWW. And it’s just a phone no better than that owned by hundreds of millions of people. Here, we have laser and infrared technology combined into a little plastic gadget that can measure temperature up to maybe 16′ away – for under $30, price of a medium fancy lunch.
Amazing. Life can be fun, if you let it.
Rereading Lord of the World. It stands up to and might even require rereading.
Next up, while shopping for pizza ingredients, got a call from my daughter at Thomas More College where the juniors are now reading Luther.
She was exasperated – people fell for this? Luther is completely unconvincing and is borderline incoherent much of the time!
She said that she at least expected him to be a smart guy, making somewhat sophisticated arguments. She, like her father and mother before her, had been recently reading the likes of Augustine and Thomas right before running into Luther, and so had developed a very high standard for rational argument. It’s hard, in that context, to see Luther’s arguments as much more than the logical equivalent of a monkey flinging poo: you don’t like the Church – we get it. Anyone who disagrees with you is evil or stupid or both – right. Your arguments, such as they are and no matter how they torture understanding and context, are the simple and pure light of the Spirit shining through – gotcha.
So she called me to vent. She’d gotten to the reading – Christian Liberty – before her roommates, and had ranted to the empty dorm room – oh, come on! – then had the experience of hearing her roommates do the same when they got to the reading. And of course she’d grown up hearing me rant about how idiotic and vile Luther’s actual words are, as opposed to what people imagine them to be in that weird space he seems to occupy in Protestant mythology.
The hard part: realizing that the followers are sincere. Educated Catholic reactions to Luther’s arguments and claims have, from the very first, been something like: that’s utterly ridiculous! You have to cherry-pick and torture Scripture to get it to say that! You ignore all context, gloss over all history, dance around basic logical question – and then call your opponents names when they point it out! What a knucklehead!
Yet – yet – those who speak of his fiery style and manly vigor, who see him as this saint who lead the world back to real Christianity, truly do not see the ridiculousness of his arguments and claims. Educated Catholics have a very hard time arguing calmly in such an environment, where each page, each paragraph, presents another absurdity, overreach and attack on opponents.
But we must. I read an essay once by prominent Protestant theologian saying he had a hard time letting go of the beauty of the basic Protestant view of Christian life, and saw it as perfectly viable and comparable to the Catholic view – a matter of taste, as it were.
Wow. Just – wow. But he is an exception – in general, admirers of Luther follow Luther’s own example when reading Scripture when they read Luther – vast amounts of authority and value are given to certain selected passages, while the bulk of Luther’s writings are explained away or simply ignored in light of those cherry-picked passages.
So: I’m going to redouble my efforts to by sympathetic to Lutherans and their Protestant brethren who take Luther seriously enough to have read some of him. I’ll try to listen, and hear where they’re coming from. THEN I’ll start quoting Luther back to them! BUWAHAHA!
No, wait – I’ll be even more patient. I’ll try to plant one little seed – and then shut up, and leave it to God. Because, frankly, this is hard.
Then there’s the rank and file – people who have read little or no Luther, and so imagine him, based on reputation alone, to be sweetness and light itself. They, like the bulk of Lutherans since before Luther’s body was even cold in the grave, more or less ignore most of what he said without even being aware of it. His Bondage of the Will teaches a predestination that is every bit as extreme as Calvin’s – yet Lutherans don’t typically talk like Calvinists in this regard. For example.
In one of those odd confluences so typical of Real Life(tm), on Catholic Radio this morning was an interview with a bunch of converts from Lutheranism and Protestantism in general who are recently back from taking a tour of Germany to visit the various sites associated with Luther. Needless to say, they were not your typical such tourists. As converts from the mish-mash fathered by Luther, they were much more prepared than I would have been to engage – and they, by the accounts they gave, were at least as brutal as I would have been.
One point one the guys made to a tour guide at a Luther museum: 60% of the people of Germany claim to be irreligious. Well? If Luther were such a positive religious influence, why have the sheep so relentlessly fled the fold, rejecting any fold? When the guide answered that it was Communism, he replied that Poland, right next door, suffered at least as much as Germany did under the Communists – yet, united in their Catholic faith, they remain a strongly religious people. Strong enough to lead the way throwing out the Reds.
So, there is that. I, on the other hand, have to reign in my tongue. Fortunately, I suppose, have not had occasion to discuss Luther with any of his admirers for a number of years now.