The Grateful Abused

However much I’m not an historian, I am much more not a psychologist. Yet, as Chesterton says at the beginning of The Everlasting Man,

As I have more than once differed from Mr. H. G. Wells in his view of history, it is the more right that I should here congratulate him on the courage and constructive imagination which carried through his vast and varied and intensely interesting work; but still more on having asserted the reasonable right of the amateur to do what he can with the facts which the specialists provide.

John Taylor Gatto said something to the effect that the greatest success of modern schooling is that no can think of doing it any other way. The colossal failure of modern schooling is so enormous, so obvious, so horrible that it is truly mind-blowing that any sane person is willing to keep doing it to themselves and their children. Yet not only are millions of parents eager to send their kids to school, they leap to its defense and complain about attempts to ease the burden on their children. Just look at the reactions of most parents when they are told that homework provides little if any benefit and should be eliminated – they freak out. No! Having their kid waste hours every night on homework is a badge of parental honor that shall not be taken away. Or something.

We’re not talking about people who reluctantly disregard their own children’s unhappiness with schooling through some misguided idea that they’re enforcing schooling for their kid’s own good, but about parents who actively (often angrily) support wasting even more of their kids time with homework, even when presented with the evidence that it doesn’t contribute meaningfully to academic success.

As we discussed in the last post, the typical American was much more literate in 1850 than in 2000 – despite? Because of? – the total professionalization of schooling. Here’s what an American 10 year old would be expected to be able to read and understand back in the 19th century:

If we postpone independence, do we mean to carry on, or to give up, the war? Do we mean to submit, and consent that we shall be ground to powder, and our country and its rights trodden down in the dust? I know we do not mean to submit. We NEVER shall submit! Do we intend to violate that most solemn obligation ever entered into by men, that plighting, before God, of our sacred honor to Washington, when, putting him forth to incur the dangers of war, as well as the political hazards of the times, we promised to adhere to him in every extremity with our fortunes and our lives? I know there is not a man here, who would not rather see a general conflagration sweep over the land, or an earthquake sink it, than one jot or tittle of that plighted faith fall to the ground. For myself, having twelve months ago, in this place, moved you that George Washington be appointed commander of the forces raised, or to be raised, for the defense of American liberty; may my righthand forget her cunning, and my tongue cleave to the roof of my mouth, if I hesitate or waver in the support I give him.

Daniel Webster, excerpt, Supposed Speech of John Adams, McGuffey’s 5th Eclectic Reader.

But mere evidence and logic stand no chance among the well-schooled. Most parents find some way to dismiss the success of homeschoolers – they’re weird, or socially stunted, or something. That homeschoolers, like those 19th century kids in their one-room schoolhouses, typically cover much more material in much less time and with much less stress can’t be allowed to contradict such parents’ need to send their kids to real school. Then when you get to the real crazies – like me – who not only didn’t send his kids to real school, but refused to bend the knee to grade level nonsense, and encouraged their children to do whatever they wanted, so long as they recognized that they were fresponsible for the outcome – well, that’s simply crazy! That our kids – and hundreds of thousands of similarly raised children – are some of the finest, brightest, kind, and thoughtful people you’ll ever meet just cannot be allowed.

We were told by family and friends that we were ruining our kids, then, when that became untenable, that our kids were just different, or that they were geniuses, that it might work for our kids, but their kids could never handle that level of freedom and responsibility. Never could it be admitted that keeping our kids out of the clutches of professional educators not only didn’t hurt them, but was a huge part in their ultimate successes.

How does one even begin to address this level of insanity? How can people be so blind as to insist that modern schooling is good and necessary (so much so that those who reject it are somehow evil) when not a shred of evidence supports that conclusion?

Here begins the psychological and evolutionary speculation.

In her book Thou Shalt Not Be Aware, German psychiatrist Alice Miller describes how an abused child follows this 11th commandment of the book’s title, and simply cannot allow himself to be aware of the abuse.

Miller trained as a traditional Freudian, and worked with troubled children. She did extensive research into Freud’s writings. She discovered that, prior to his creation of his theory of sexual repression, he had taken the possibility that his clients were sexually abused seriously. Doing so, however, put him in conflict with the people paying his bills, making him an enemy of the sort of people who send their kids and wives to psychiatrists in the first place.

Miller’s direct experience taught her that abused children of all ages are often strangely unaware of the abuse they’ve suffered. When confronted with the evidence of their having been abused, they make up excuses for their abusers. Daddy or Mommy didn’t mean it. I was asking for it. If only I hadn’t done X, nothing would have happened. And so on.

Then, the kicker: in their own adult lives, these victims will often subject their own children to the same kind of abuse. This is key: to do otherwise, they would need to own that they, themselves, were abused. But that’s too painful to endure, too disruptive of their lives and relationships. Besides, they turned out OK. What’s the big deal? It couldn’t have been as bad as all that.

Thou shalt not be aware – so, the pattern repeats itself from generation to generation. Facing their own abuse is too painful. They have built up emotional structures to fend off the hurt. Trying to get them to see it only makes them angry. That’s Miller’s account, at least.

My only contribution here: this inability to acknowledge or even see the abuse we’ve suffered is both much broader than the classically abused, and is based in harsh biological reality. We humans, especially as children, simply must belong to a group in order to survive. A child is soon dead without the care of adults. From a Darwinian survival perspective, even adults without a tribe are as good as dead- there is no reproduction without other people!

Thus, all human beings are highly motivated – at a biological level – to somehow make peace with their abusers, if those abusers are part of their family or tribe. Miller points out that, in her practice, it made all the difference if the victim had someone in his life who told him that, no, what’s being done to you is not ok. Lacking such a sympathetic witness, the victim had little chance of recovery.

Stockholm Syndrome may be a similar phenomenon. In 1974, during a botched bank robbery in Stockholm, 4 hostages quickly began to identify with and support their captor. He didn’t kill them, after all, and so, for their emotional survival, they came to see things from his point of view.

It’s much more complicated than that, of course. Not every hostage identifies with his captors. It takes time, for one thing, and the captors must be in some sense sympathetic. But in a situation where the hostage situation goes on for a while, and the captors have opportunities to be, or at least appear, kind, eventually, biological reality will kick in: I, a human organism, need to figure out how to survive in this situation. If I can’t escape, then identifying with my captors might make the most (Darwinian) sense.

I do think that underlying both Miller’s claims and Stockholm Syndrome is a basic human need to be part of a group , even to fit in when one is being threatened and abused. This need to belong is a good thing, in itself, but can easily be twisted into something evil. The simplest, most common example is people going along with whatever their crowd promotes. The truth is a small price to pay for belonging.

There is a continuum from such basic and simply conformity up through groupthink and on to real insanity. I think you, my dear readers, can come up with plenty of examples.

And so here we are: That modern schooling is an expensive, humiliating failure by any objective standards simply must not be seen, if we are to maintain our place in society and our heavily reinforced psychological defenses. If our kids complain about being bored at school, at having their time wasted, of being made to do things they don’t want to do – well, those complaints have no standing! We MUST make our children do what we did – suck it up, and do what the teacher wants. To take our children’s complaints and unhappiness seriously would undermine OUR whole world – so we just don’t do it.

This is not just a theory. I spent years having discussions about the above with parents considering enrolling their children in our Sudbury school. Even among parents willing to consider this radical unschooling approach, about half just could not pull the trigger. These parents might acknowledge many of the points above, and might acknowledge the unhappiness of their child, but simply letting go of the schooling they, themselves, went through was too much.

Among the general population of parents, those not considering such extreme unschooling, the response is what i mentioned above: we were ruining our kids! Lord of the Flies! Wasting their time! They’ll never learn discipline! And so on. Never mind that a walk through the school showed generally happy, articulate self-controlled kids comfortable with talking with adults as well as children of all ages. Never mind the success of our kids by any measure. Nope, it can’t work, because, if it did, then I have to deal with all my feelings about my schooling – and all that had better be left buried. Even if I have to bury my own children with it.

How Many Trees? Understanding Science 101, Conclusions


Started here, continued herehere. and here. Since science is the study of the metrical (measurable, countable) properties of physical objects, we need to be very careful with our measuring and counting. We’ve talked about how, even or especially in what appear to be simple situations, it’s critically important to know

  • what is being counted
  • how it is to be counted
  • who is doing the counting
  • why it is being counted

To put this negatively, if you don’t know the answers to these questions, you cannot ‘follow the science’. You can do as you’re told, but without this information, you simply do not know what you’re talking about. Or, to go back to language I’ve favored in the past, an honest man owes no allegiance to any claims that ‘science has shown’ unless all the above issues have been satisfactorily addressed.

In a saner world, these questions would be used to filter out unsubstantiated claims. An inability or unwillingness to answer these questions is a sure sign of a charlatan, that you are being manipulated toward someone else’s goals.

Modern cargo cult science reveals itself readily when faced with these issues. The advocates for just doing as you’re told hate this stuff, and play their ‘I’m an expert, you’re an ignorant peon’ card whenever anyone starts asking uncomfortable questions. And, indeed, it does help in some situations to be familiar with the terms and methods of particular branches of science. BUT – not usually. Usually, a general understanding of how science works, such as I’ve tried to lay out in these short essays, is enough to push back against unsubstantiated claims of ‘science’.

To give a harmless example, I know very little about cosmology or astrophysics. But what I do know: it’s pretty hard, or at least, pretty uncertain, to count and measure faint objects billions and billions of miles away. I’m not sure how, exactly, the motion of stars in the fringes of galaxies millions of light years away are being measured – but I can imagine it’s not super-tidy. There are going to be theories stacked upon theories and tons of math supporting any conclusions. So, when cosmologists argue over dark matter, I keep in mind that this is all based on very difficult observations of what appear from here to be tiny dots of light, if that. And that the motion of these stars is not something anyone can directly see, but rather is based on another stack of theories – Hubble’s Law, standard candles, red shifts, and so on.

I have no reason to doubt any of this stuff – but I also have no reason to give anything more than very conditional assent. So that when the James Webb starts throwing shade on all this, I’m not surprised in the least. It’s hard not to think of modern cosmology as a house of cards. But – at least it’s harmless. Nobody is likely to die over the proof or disproof of cosmological theories.

Now to the hard examples: when the Covid panic hit, I, along with many others, started looking for the answers to the basic questions above. On the ‘what is being counted’ front, we have a pile of undefined or poorly defined terms, and utter inconsistency from place to place and over time. What’s a ‘case’? How about a ‘death’? These seem easy – but remember the trees! Then came the ‘how’ – total chaos in the data! At various times and places, a ‘death’ meant anyone who died while having any 2 symptoms, without any testing to confirm. Other times and places, anyone dying after a positive test, regardless of symptoms or actual cause of death (I remember death #2 in California – a drug addict who overdosed and had no symptoms – but had tested positive!) And so on.

The ‘who’ included nursing home docs in a situation where the home got substantial money for caring for Covid patients. Hardly a conflict of interest free situation. In science, in tricky judgement situations, it’s common to have a second party far removed from the immediate judgement review and confirm the count. Never happened here.

The ‘why’ stinks to high heaven.

Do I know anything much about virology or genetic engineering or epidemiology? Not really – but the point here is that I didn’t need to know much to spot the obvious fraud. None of the issues involved are related to the scientific specialties - all are general principles of science and logic.

Finally, the right answer to virtually all scientific questions is: I don’t know. Really. There’s much more uncertainty and guesswork out there than the practitioners and the mindless cheerleaders will ever admit. Remember: for an assertion that ‘science has shown’ to carry any weight at all, at a minimum the issues above must be addressed. It’s not a crime to not know the answer – it’s a crime to push an agenda without being willing or able to answer.

There are layers and layers, and some things really are complex, but these simple rules will smoke out the fraudsters almost every time.

Deer Deer. We Apex Predators Gotta Start Acting Like It.

I have mentioned that Recusant Ranch is ‘home’ to our own little herd of deer. 7 acres, and you can generally find 4-5 deer on the property any morning and most of the day. Just hanging, and not in a butcher’s cooler sort of way. And these are only the regulars – there’s a big buck missing one antler that drops by, as well as other deer. Our land is crisscrossed with deer trails.

Ol’ Mono-Antler, down by the creek

In our 3 full months here, while I see deer along the road (dead and alive) almost daily, I’ve only had to take action for 1 deer while driving. Nothing too dramatic, but minor evasive actions were required. But yesterday, daughter and son-in-law hit one full on out on the main highway – said they were going about 60, hit the brakes, but still hit the deer hard. It died quick, and left chunks of itself on the front of the car.

I suspect the car is totaled. Somehow, this did not trigger the airbags, and my daughter and her husband were able to drive it home. But the front end is destroyed – one headlight totally gone, the other not too happy, and the hood itself crumpled from the front. Through the mercy of God the deer did not flip up and go through the windshield.

When we first got here, we had a pleasant talk with one set of our neighbors, who have lived here for 23 years. During our chat I mentioned casually that it would good if a few of these deer got popped, they seem far too comfortable around people. I was frowned at by Mrs., and told they didn’t shoot deer.

Around the corner from where we live, a sort of deer-friendly meadow has been set up along the road. This road is nearly the only way to get into town from our area. Hand-made deer crossing signs and deer warnings have been set up. I think they put out food for the deer – at least, there are often half a dozen deer present in the meadow. Posted speed limit is 45, but through there the actual speed might tend to be 40 – it’s a windy road.

OK, so right along the main road into town, where regular traffic is zipping along, we have people positively inviting deer to hang out right along the road. Seems not very smart to me.

I think the poor infants in our area think the deer are nice, and at any rate have a right to be here. But so do we. By the logic (yea, yea, I know, humor me) of the birds and bunnies people, we people are no more or less ‘natural’ than any other creature. So, like deer (and rats, and mountain lions, and mosquitos) we have a right to live wherever we want. The real problem: we’ve eliminated all the other predators who would otherwise keep the deer in line. For good reason, we can’t live too close with the mountain lions, bears, and wolves.

The completely natural thing to do would be for us humans to embrace our role as apex predators and do Mother Nature’s own work and heavily thin the deer population. I can’t imagine that 200 years ago there were anywhere near as many deer as there are now, when the area was full of bears and mountain lions and Indian hunters, and before people had planted all these nice fruit trees and other deer food. If we take them out in an orderly and consistent manner, the deer don’t get to die, or worse, get crippled THEN die, in encounters with cars. And I don’t loose any children or grandchildren due to the pretty, pretty vermin playing chicken on the highways.

I hear venison is delicious when properly prepared. I plan to find out.

An Excerpt From Gatto’s Underground History of American Education

From Chapter 7: the Prussian Connection. You could buy and read the whole book here, or read it online for free here or here (just scroll to the bottom). Gatto writes in a popular style, and names names without usually providing academic-style references. Most of these books and jokers he refers to are easy enough to find on the web, however, which is what I’ve been doing for the last 30 years.

Anyway, ran into this looking for the Brownson quote that I’ve used before and which will appear in my next post, and thought: people should just read Gatto. All my book is going to do, for the most part, is 1) run a number of these thread down to the sources, and 2) focus on the virulently anti-Catholic nature of the the public school movement, and how the American Catholic schools nonetheless swallowed it whole.

Now I’ve got to dig through the book boxes, find my copy, and reread it!

The devastating defeat by Napoleon at Jena triggered the so-called Prussian Reform Movement, a transformation which replaced cabinet rule (by appointees of the national leader) with rule by permanent civil servants and permanent government bureaus. Ask yourself which form of governance responds better to public opinion and you will realize what a radical chapter in European affairs was opened. The familiar three-tier system of education emerged in the Napoleonic era, one private tier, two government ones. At the top, one-half of 1 percent of the students attended Akadamiensschulen, where, as future policy makers, they learned to think strategically, contextually, in wholes; they learned complex processes, and useful knowledge, studied history, wrote copiously, argued often, read deeply, and mastered tasks of command.

The next level, Realsschulen, was intended mostly as a manufactory for the professional proletariat of engineers, architects, doctors, lawyers, career civil servants, and such other assistants as policy thinkers at times would require. From 5 to 7.5 percent of all students attended these “real schools,” learning in a superficial fashion how to think in context, but mostly learning how to manage materials, men, and situations — to be problem solvers. This group would also staff the various policing functions of the state, bringing order to the domain. Finally, at the bottom of the pile, a group between 92 and 94 percent of the population attended “people’s schools” where they learned obedience, cooperation and correct attitudes, along with rudiments of literacy and official state myths of history.

This universal system of compulsion schooling was up and running by 1819, and soon became the eighth wonder of the world, promising for a brief time — in spite of its exclusionary layered structure — liberal education for all. But this early dream was soon abandoned. This particular utopia had a different target than human equality; it aimed instead for frictionless efficiency. From its inception Volksschulen, the people’s place, heavily discounted reading; reading produced dissatisfaction, it was thought. The Bell-school remedy was called for: a standard of virtual illiteracy formally taught under state church auspices. Reading offered too many windows onto better lives, too much familiarity with better ways of thinking. It was a gift unwise to share with those permanently consigned to low station.

Heinrich Pestalozzi, an odd9 Swiss-German school reformer, was producing at this time a nonliterary, experience-based pedagogy, strong in music and industrial arts, which was attracting much favorable attention in Prussia. Here seemed a way to keep the poor happy without arousing in them hopes of dramatically changing the social order. Pestalozzi claimed ability to mold the poor “to accept all the efforts peculiar to their class.” He offered them love in place of ambition. By employing psychological means in the training of the young, class warfare might be avoided.

A curiously prophetic note for the future development of scientific school teaching was that Pestalozzi himself could barely read. Not that he was a dummy; those talents simply weren’t important in his work. He reckoned his own semiliteracy an advantage in dealing with children destined not to find employment requiring much verbal fluency. Seventeen agents of the Prussian government acted as Pestalozzi’s assistants in Switzerland, bringing insights about the Swiss style of schooling home to northern Germany.

While Pestalozzi’s raggedy schools lurched clumsily from year to year, a nobleman, von Fellenberg, refined and systematized the Swiss reformer’s disorderly notes, hammering the funky ensemble into clarified plans for a worldwide system of industrial education for the masses. As early as 1808, this nonacademic formulation was introduced into the United States under Joseph Neef, formerly a teacher at Pestalozzi’s school. Neef, with important Quaker patronage, became the principal schoolmaster for Robert Owen’s pioneering work-utopia at New Harmony, Indiana. Neef’s efforts there provided high-powered conversational fodder to the fashionable Unitarian drawing rooms of Boston in the decades before compulsory legislation was passed. And when it did pass, all credit for the political victory belonged to those Unitarians.

This is good chapter to read, to get the flavor of what we are up against. One thing that should ring particularly true: under the Prussian model, the professional classes are merely purposely dulled tools for implementing the plans of the top 1/2 percent. These are the Front Row Kids, the think-tank ‘experts’, the college professors, the lawyers, doctors, etc. They have been trained 1) to see themselves as the educated elite, and 2) to do what they are told. In Orwellian terms, they have been well trained in Crimestop. The very idea that they are purposely enstupided pawns is simply not allowed to rise to consciousness.

When the H-Man rose to power in Germany, it was the professional classes that supported him, not the country bumpkins. More recently, it is the professional classes that swallowed the whole Covid idiocy here. They assumed an air of intellectual superiority over anybody who questioned anything. But much more important, and more a cause for the persistence of Covidiocy among the elite, is the replacement of the family with the state, in the person of the teacher, excuse me, educator. The approval of ‘experts’ is the entire basis for the Front Row Kids self esteem. Challenge that, and there’s nothing but a terrifying void where a soul should be. No wonder they hate us.

The top 1/2 percent laughs.

Music at Mass Review: New Neighborhood Update

Since we moved to our farm/ranch (BTW, in discussion to get *4* cows from a friend – split the cost, split the meat!), we’ve been attending Sunday Mass at a new parish. As always, very nice people, very welcoming, lovely priest, and so on. Just commenting on the music.

Among the many things I’ve thought that I will never say is: “You’ve done a great job getting the Assisted Living Gang to sing, at least in the choir. But if I wanted to sing second-rate Broadway tunes, I’d audition for Rent.

Ya know?

In the few weeks we’ve been here, we occasionally get an old warhorse or two as part of the Mass music. But not usually. The commons are some goofy modern thing clearly modelled on goofy modern Broadway musicals. Way too punchy, way too dramatic, way too hard for normal people to sing. This parish happens to have an excellent pianist, who can hang with this stuff, and the director really is a talented musician – so you get remarkably strong performances of weird, inappropriate music. For example:

Hold onto Love.

There is a place for the sadness. Hold on to Love.

There is a season of gladness. Hold on to Love.

When pain and confusion seem endless, hold on to Love.

We cultivate healing through kindness. Hold on to Love.

Refrain: Hold on to Love, where hope is found.
Hold on to Love, where joy abounds.

Hold on to Love, where grace and mercy’s overflowing.
Hold on to Love.

When terror and fear overwhelm us, Hold on to Love.

Courage and faith will sustain us. Hold on to Love.

When violence seeks to destroy us, hold on to Love.

Acts of compassion restore us. Hold on to Love.

Refrain

When hatred is used to divide us, hold on to Love.

Wisdom and truth reunite us. Hold on to Love.

When prejudice poses as freedom, hold on to Love.

Dignity means “all are welcome!” Hold on to Love.

Refrain

Where to even begin here? The music wants to be Seasons of Love, but isn’t nearly that good. (BTW: Seasons of Love is the only descent song in Rent. A Great Musical? Don’t fall for it.) Leave that aside.

Note, first, the complete absence of any direct references to that God person. Yes, you can read capital ‘L’ ‘Love’ as referring to God – but do you have to? Think of Love as the spirit of non-judgmental Warm Fuzzies – works just as well, if not better. In other words, this calculated vagueness invites one to put whatever one is feeling like at the moment in as the referend of Love. Then, look at the lyrics – any of that God person who “has mercy on those who fear Him in every generation” or who “has scattered the proud in their conceit”? No? Hmmm.

When did it happen that church music texts stopped needing to make any sense? For example: “We cultivate healing through kindness.” Stop for a moment and ask yourself – what does that mean? How does one “cultivate healing?” More insidious: we’re at Mass, and we’re singing about what WE are going to do – without any direct reference to God. Of course.

Then there’s the topper: “When prejudice poses as freedom, hold on to Love. Dignity means “all are welcome!” Hold on to Love.” I have to think hard to come up with a situation where prejudice poses as freedom, and harder to raise such incidents to the level of hymn-worthy contemplation. (I almost said ‘prayer’, but I’m not seeing any prayer here.)

The last line is a shibboleth. You not on board with this idea that dignity means welcoming everybody everywhere? Regardless of…? Obviously, your prejudices are posing as freedom, you bad person, you! Or something. In Scripture, there’s all that uncomfortable stuff Jesus didn’t really mean, about keeping His commandments, going and sinning no more, needing to die to yourself in order to follow Him – you check that stuff at the church doors, evidently, in order to welcome all, which means Dignity.

The rest of the music wasn’t much better. As Dr. Willametta Spencer, my music history and theory teacher at Rio Hondo Junior College many years ago, put it: “Catholics have the best music in the world. And they don’t use it.”

The Student Loan Fraud

Brian Niemeier, who I deeply respect and whose books I suggest you go purchase and read right now, has long advocated for student loan forgiveness. Here is his latest interesting piece.

I am very sympathetic to this idea, and to the suffering of indebted students. I might even be convinced to support this as the least bad thing. I doubt it, but I might.

The basic problem is that calling the problem a ‘student debt crisis’ is Orwellian. The problem is a ‘government funding and corruption of higher education crisis’. A whole gamut of problems and evils are hiding under the suffering of indebted students and former students:

  • The high cost of college. As in medicine, the insane rise in college costs has very little if anything to do with market costs. Rather, once the government starts shoveling money your way in the form of loans to students, you’re highly motivated to charge as much as you can to sweep up every dollar that’s on the table.
  • The rise of ‘studies’ and critical theory. It’s simply not that expensive to provide a basic college education. Now that the colleges have vacuumed up all that cash, what are they going to do with it? Colleges now compete on the quality of their food service and their extra-curricular facilities -but that’s not enough! They can now hire all those DIE directors, critical theorists, ‘studies’ professors and so on. Nobody asked for any of this, and none of it correlates to success in real life, AND
  • Funding the destruction of Western Civ. Readers of this blog know all about the corruption and dishonesty of modern education. All those woke profs are now well funded in their efforts to destroy us.

Focusing on the plight of indebted students is playing into the hands of our enemies. It reminds me of how the press and government (but I repeat myself) blow every useful incident out of proportion if it can be used to distract and manipulate people. By worrying about debt slaves, we take our eye off the real nature of the upper education beast – which loan forgiveness will allow to keep doing its evil best to destroy us.

Anyway, here is my comment on Mr. Niemeier’s essay above.

Option 5: seize the endowments of every university and college, pay off the debts of their students and former students for as far as it will go, then, on the off chance there’s any money left, give it back to the colleges. Then ban government involvement in student loans. Man’s gotta dream.

The moral point you’re missing is that that 2 trillion went someplace – to the colleges and universities. Those institutions then used it to hire diversity directors and studies teachers and so on, in a patent effort to destroy western Civ, or, as we called in saner times, Christendom. The debt is not neutral – it was and is used to fund efforts to destroy people like you and me and our families. That practice must be stopped.

I have little beef with the students, who it’s easy to say should have known better, but they were getting ‘must have college degree!’ propaganda from the cradle, so I can cut them a lot of slack.

But your plan lets the colleges and universities get away with not just defrauding the tax payer, the students, parents, with zero negative consequences, but using that money to try to destroy us. Harvard, etc., should burn for this, and the ground salted. The smallest justice would be tar and feathering of all faculty; some, plus most of the administration, should be hanged.

So focusing only on the student borrowers is missing, I think, the major point of student debt debacle – it’s really a higher ed debacle, and I’m loath to take steps that let those bastards off the hook. (While recognizing the unlikeliness of any justice happening short of a civil war – and nobody wants that.)

(Also, as a relatively minor side note, you don’t really get economics if you think pretending debt can be waved away doesn’t have major negative consequences. For starters, it’s a more subtle way of debasing the currency – which given the current administration, is almost a joke, since they’ve done everything possible to debase the dollar and tax asset holders, such as old men who hold retirement funds (me, for example). Then there’s the moral hazard – you think it stops with student loans, once the precedent has been set? But again, in the context of our rule under this batch of insect overlords, all that stuff is comparatively minor. But eventually, the piper will be paid. Let’s hope it’s not in blood.)

Can We Get Galileo’s Take on This?

St. Medard, patron of meteorologists, pray for us!

By which I mean the fictional Galileo of popular imagination, not the real Galileo. You know, the guy senselessly persecuted by the Church for the crime of being a real scientist?

That guy might have something to say about the literal pontifications of the current pontiff about climate change. William Briggs has the full story.

I will not read this new Apostolic Exhortation on climate change, firstly, because it’s difficult to imagine how reading such things could be anything other than an near occasion of sin – for me. YMMV. But also because it simply cannot be about matters of faith and morals.

Climate change is not a matter of faith and morals. It, like Galileo’s heliocentrism* in his day, is a highly-debatable and highly debated theory. Since the Church has evidently officially apologized for what was done to the popular fantasy of Galileo,** prudence would seem to dictate that old guys with funny hats should stick to their knitting, and stay out of science and, indeed, everything else that isn’t a function of their offices.

I should think sin in all its many manifestations is a big enough problem to occupy His Holiness, such that he could profitably leave highly politicized claims of Science! alone.

* please note that the idea that the sun is the center of the universe is no longer held by anyone. By the late 18th century, the dudes with telescopes and math chops had concluded that the sun could not be the center of the whole universe. The current fad is to believe there is no center of the universe.

** After reading Mike Flynn’s epic Great Ptolemaic Smackdown, it’s hard not to conclude that the real Galileo only got what he was asking for, and even a fairly light version of that.

YouTube Karen/Big Brother

A couple days back, I’m wasting time on YouTube watching a video on the supposed “Hominid Apocalypse”, which turned out to be very entertaining. Lots of good tidbits, mostly focusing on how the extreme climate fluctuations over the last few millions of years have caused accelerated floral and faunal extinction (and, one expects, speciation), and how early hominids almost became one of the extinction victims.

Interesting stuff. Then I notice a warning YouTube threw up on this video:

Um, what? The video is talking about roughly the last few million years, leading up to the explosion of Homo sapiens across the planet. It discusses nothing contradicting the doomsday wishcasting of climate alarmists…

Except – what if a smart person were to notice that, I don’t know, the climate has swung wildly and largely unpredictably for millions of years without a single human burning so much as an once of fossil fuel? That – stay with me here – what’s going on now is well within the range of what’s always happened over a geologically recent timeframe? That there’s no chance people caused what happened before there were any people properly so-called?

What dangerous thoughtcrime!

Karen is getting embarrassing. If such creatures (human or AI) can even be embarrassed.

Orwellian Musings

(In keeping with the name of this blog, you never know what you’ll find…)

Is 1984 one of those books that 10 times as many people think they’ve read than actually have? Be that as it may, one thing is clear: just about everyone I’ve ever met thinks it’s about somebody else.

Hate to break it to you, but no. It’s sort of like the old saying about poker: if you can’t spot the sucker at the table within 5 minutes, you’re it. The problem is evidently a little different with Orwell: I think most readers confidently assume that everyone who disagrees with them is the sucker. The idea that it’s their crimestop kicking in good and hard is, of course, never allowed to rise to consciousness – because that’s how crime stop works.

Everyone should read certain passages from 1984 out loud in front of a mirror, and force themselves to think: this is about ME. For example:

The first and simplest stage in the discipline, which can be taught even to young children, is called, in Newspeak, CRIMESTOP CRIMESTOP means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logical errors, of misunderstanding the simplest arguments if they are inimical to Ingsoc, and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. CRIMESTOP, in short, means protective stupidity. But stupidity is not enough. On the contrary, orthodoxy in the full sense demands a control over one’s own mental processes as complete as that of a contortionist over his body. Oceanic society rests ultimately on the belief that Big Brother is omnipotent and that the Party is infallible. But since in reality Big Brother is not omnipotent and the party is not infallible, there is need for an unwearying, moment-to-moment flexibility in the treatment of facts.

Or:

He had no difficulty in disposing of the fallacy, and he was in no danger of succumbing to it. He realized, nevertheless, that it ought never to have occurred to him. The mind should develop a blind spot whenever a dangerous thought presented itself. The process should be automatic, instinctive. CRIMESTOP, they called it in Newspeak.

He set to work to exercise himself in crimestop. He presented himself with propositions — ‘the Party says the earth is flat’, ‘the party says that ice is heavier than water’ — and trained himself in not seeing or not understanding the arguments that contradicted them. It was not easy. It needed great powers of reasoning and improvisation. The arithmetical problems raised, for instance, by such a statement as ‘two and two make five’ were beyond his intellectual grasp. It needed also a sort of athleticism of mind, an ability at one moment to make the most delicate use of logic and at the next to be unconscious of the crudest logical errors. Stupidity was as necessary as intelligence, and as difficult to attain.

Orwell, 1984
You could go buy this poster…

Me, I always assumed crimestop was at work in my own mind, because another term for crimestop in its simplest, basic form is ‘human nature’. Such famous quotations as:

“It is difficult to get a man to understand something, when his salary depends on his not understanding it.”

Upton Sinclair

 “It’s easier to fool people than to convince them that they’ve been fooled.”

Mark Twain

…are all based on our innate human talent for fooling ourselves.

The first principle is that you must not fool yourself and you are the easiest person to fool.” 

Richard Feynman

If there’s is anything to learn from Orwell, it’s that YOU are the problem. He’s talking about YOU (and me, of course).

In my case, I catch myself doing crimestop most often when the subject is the Catholic Church. Partly, it’s because I’m inside it, and the view is just different from the inside. But I need to be honest – I reflexively dismiss other’s perfectly valid criticism and, unless I’m eternally vigilant, simply don’t think about them at all.

For it is all well and good to make the distinction between the personnel of the Church and the Person of the Church, but that doesn’t mean that the activities and behaviors of the members of the Church are not, in a very real sense, the behaviors of the Church. For it is a leap of faith to even assert the Church is a Person. The evidence of our eyes, and the eyes of honest critics, attest to the weakness and evil of us Catholics, and especially the hierarchy.

Orwell makes me suspicious of my comparative lack of outrage when I read the latest Church scandal. Instead of automatically rolling my eyes and thinking: thus it has ever been! I should spend a moment in the exercise of acknowledging exactly how awful and damaging such revelations are to some real people. Rather than running through the line of thought where pedophiles of course seek positions of high trust – and access to children – so of course there are going to be pedophile priests (and teachers, and coaches, and counselors, etc.) I should, first, recognize the legitimate horror and anger of real people confronted by the idea that a priest or bishop is molesting children. That is truly terrible. I should be outraged FIRST, and respond with sympathy to the outrage of others FIRST, before putting up any counterarguments.

And so on, in a thousand ways. Of course, this whole responding to criticism of the Church thing is complicated by the existence of real enemies, people with an irrational hatred of the Church, who will say and do anything to harm her. But I can’t hunker down in a defensive posture such that I don’t even really hear legitimate criticism.

I’d like to think I’m an honest man who recognizes the ubiquity of crimestop, and succeeds, at least a little, in fighting it off. Over certainty isn’t a sin confined to modern Science! It can and does get any of us. If we are so certain that we can’t entertain a point that threatens the foundations of our beliefs because its threatens those foundations, then our confidence is merely a veneer on our crimestop.

I don’t suppose anyone, let alone me, will ever have a very high success rate in fighting off that tendency to shut down threatening lines of thought. But the fight is lost if we assume Orwell is only talking about the other guy.

(Next post, I’ll do a roundup of my favorite items from the late Mike Flynn, may he rest in peace. This is just what percolated to the top this morning.)

Meme Search Karen

Looking for a meme this morning – for purely educational purposes, you understand – that someone posted I think here on WordPress. Picture of Mifune, I think, with text along the lines of: “If you’re thinking of wearing a man bun, you should ask yourself: (Japanese text). If you can’t read this, the answer is no.”

Opened up Google, typed in what might be key words, and got this:

Yes, and you might have your head somewhere where the sun don’t shine. Sheesh.

(BTW, if you can direct me to that meme, I’d be grateful. Google couldn’t find it. Go figure.)