This was tweeted by the Heinlein Society:
Good as far as it goes – but it’s metaphysical truths, such as underlie logic & observation, that one must use to do the boiling.
This was tweeted by the Heinlein Society:
Good as far as it goes – but it’s metaphysical truths, such as underlie logic & observation, that one must use to do the boiling.
Against my better judgement, took a phone poll from Research!America, the caller for which claimed Research!America is an independent non-partisan research group.
This claim of neutrality might be somewhat less than completely accurate:
Research!America is the nation’s largest not-for-profit public education and advocacy alliance working to make research to improve health a higher national priority. We urge Congress and the administration to increase funding for the National Institutes of Health (NIH), Centers for Disease Control and Prevention (CDC), Agency for Healthcare Research and Quality (AHRQ), Food and Drug Administration (FDA) and National Science Foundation (NSF) at levels that keep pace with scientific opportunity. We also advocate for federal funding for global health research and a legislative and regulatory climate that stimulates growth in industry research and development.
Maybe it’s just me and my pesky reliance on logic and English, but ‘advocacy’ and ‘neutrality’ are pretty much mutually exclusive in this space-time continuum.
The questions themselves bore my suspicions out. Seems the state of California has passed a bunch of legislation intended to “fight climate change,” and the poll was intended to frog march me to the right conclusion – that anyone who cares about THE CHILDREN!!! must support the efforts of Comrade Brown and his Lysenko-ite hench-minions to have California lead the way in Stopping Climate Change!
I was asked to give my opinion on various statements that, when boiled down, took the form of ‘do you support the efforts of all right-thinking people to SAVE THE CHILDREN AND THE PLANET or are you a greedy, callous SOB who probably works for the oil companies and would just as soon inflict fatal asthma on babies as say hello?’
More or less. Mostly more.
(This is certainly an appealingly simple way to view reality. None of those pesky details or facts or trade-offs need trouble the serene innocence of one’s mind.)
Maybe one of these days, I’ll turn down a pollster’s request, on the invariably confirmed premise that it’s just playing into the whole puritanical elitist drive to lead us little people to the correct positions that we, poor dears, can’t be trusted to reach on our own. For now, I’ve contented myself with trying to get the pollster off script and rolling my eyes *hard*. It’s some small comfort.
403 A.D., St. Jerome instructing Laeta how she should teach her daughter Paula to read. Over 1500 yrs later I got the exact same education.
First, this is utterly charming, especially given Jerome’s well-earned curmudgeonly reputation. Second, a literate woman teaching her daughter to read is given encouraging advise by a Church Father – those evil misogynistic Catholics at it again! Almost as bad as Francis de Sale’s obvious care and affection for “Philothea”.
But third, here is clear evidence that people believed that a mom could teach her own young daughter to read. Everybody in every culture always believed that any responsible adult could teach their own children anything that similarly competent adults knew – reading, say, or basic math. Plato, 2400 years ago: Charging money to teach children what every competent adult knows is fraud. The amazing thing: over the course of 150 years in the West, the newly developed class known as educators have managed to convince hundreds of millions of adults that they are *incompetent* to teach their own kids much of anything at all.
Recall that Horace Mann’s complaint, following Fichte, wasn’t that kids were deficient in reading and writing – they were *morally* deficient. No, really.
So, professional educators, from Day 1, with more or less personal awareness on the part of the personnel involved, have been committed to the *moral* education of our kids. Mann found out that this idea was repulsive to the citizens of Massachusetts, who would not vote for compulsory, tax-funded schools – for their kids. Once the Potato Famine sent a million Irish Catholics their way, then the good solid Americans were ready to make *those* people, patently morally inferior to *our* people, attend moral reeducation camps – schools. In order to sell this, people had to be convinced, or at least cowed into silence on this issue, that parents, grandparents and so on are incompetent to teach their own children. Talk ‘performing to grade level’, don’t talk about educators’ more or less conscious contempt for the morality of the peons. See: the current phase of the sexual revolution, or critical theory, or ‘truth is relative’ or – you get the drift.
What constitutes morality may have changed, but the puritanical zeal of our betters to educate us, the unwashed masses, in it only keeps growing.
Today, was reminded of a saying brought to my attention by Hrodgar in a comment to a post from a few months back:
Amateurs study tactics; professionals study logistics.
Google reveals claims this is something said by General Omar Bradley, who I’ve long irrationally liked based on his portrayal by Karl Malden in Patton. Sounds a lot like Sun Tsu, who hammers home that an army should not outrange its supplies.
Infogalactic has the following to say:
The historical leaders Hannibal, Alexander the Great, and the Duke of Wellington are considered to have been logistical geniuses: Alexander’s expedition, the longest military campaign ever undertaken, benefited considerably from his meticulous attention to the provisioning of his army, Hannibal is credited to have “taught logistics” to the Romans during the Punic Wars  and the success of the Anglo-Portuguese army in the Peninsula War was the due to the effectiveness of Wellington’s supply system, despite the numerical disadvantage. The defeat of the British in the American War of Independence and the defeat of the Axis in the African theater of World War II are attributed by some scholars to logistical failures.
I *hate* the overuse of the idea of war – war on drugs, war on poverty – when all the name is meant to do is excuse in advance the excesses of our political maneuverings: we’re at WAR, man! This is no time to quibble over the rights of the people who are wrong anyway, let alone a few hundred billion dollars! That sort of thing. I prefer using the term war for actual armed conflicts.
Nonetheless, this once, let’s go there, as history dolefully reminds us of how bad things can go: if there is a culture war, what are the logistical considerations? Are our supply lines secure?
Those in favor of protecting and passing on Western Civilization – you know, Christendom – have long been thinking tactics. The acolytes of Gramsci and Alinsky and the Fabians in their sheep’s clothing (1) have been thinking logistics for over a century.
Thus, in the name of Western Civilization, we get exemplary and admirable tactics like the foundings of St. John’s Great Books Programs and Thomas Aquinas College and other related programs, who, all together, graduate maybe 1,000 students a year. At Thomas Aquinas, they are even told that it’s their sacred duty to defend Western Civilization!
Meanwhile, those who wish to destroy Western Civilization control the logistics. They do not generally found colleges with the express purpose of creating good little socialist tools and useful idiots. Instead, they seek to control the hiring and firing of the staff at existing institutions. For a long time now, in virtually all public and private colleges and universities, they have been in a position of being able to force out anyone who displeases them. Anthony Esolen was forced out of Providence, a putatively Catholic school, for holding orthodox Catholic positions; they can force the president of Harvard to resign.
The enemies of Western Civilization now control what can be taught or even said in almost every college in America. They train people on staff who might be their opponents to keep their heads down and their mouths shut. Those who won’t don’t get the job in the first place.
Thus, apart from those 1,000 or so graduates who are taught to defend Western Civilization, the other 1.9 million graduates from the other 4,140 US colleges and universities are systematically taught to revile the culture that produced the colleges they attend and despise those who defend it, all the while believing they are members of the most moral and enlightened generation History has ever produced. They have almost certainly never heard their teacher’s ideas challenged, let alone been forced to deal with opposing ideas seriously on a level playing field. In my experience, graduates of modern colleges not only have not heard the arguments, they have no idea what an argument even *is*. Yet, they are certain they are the most broad-minded, reasonable people ever, even as they shout down and revile anyone who disagrees with the dogmas they have been taught.
To make matters worse, with very few exceptions, one cannot teach in a grade school without having passed through the filter of a college education department. There, future teachers are taught all sorts of interesting things – but anything that challenges the educational status quo is not among them. So, now, your 6 year old gets taught the undesirability of independent thought by the success-through-obeying-orders model, and your 13 year old gets taught gender theory as if it were simple fact – which, given the filters through which his teacher has passed, that teacher most likely believes is absolutely true.
Changing things is not a simple matter of convincing people things ought to change. The very people whose minds we’d need to touch have received 12 or more years of training in how not to think, how to dismiss those who disagree with them via name-calling. For this, they will be patted on the head and told how brave they are. The mechanisms – the supply chain of ideas – are completely under the control of the enemies of civilization.
Tactics versus logistics. The situation is only freed from despair by the knowledge that lies do eventually out, that truth will win given even a crack of an opening.
But let’s not kid ourselves. It’s grim out there.
The Fabian Society is a British socialist organisation whose purpose is to advance the principles of Communism via gradualist and reformist effort in democracies, rather than by revolutionary overthrow. [ed. – because violent revolution is unpopular, not because they have anything against it in principle.]
The Fabian Society was named—at the suggestion of Frank Podmore—in honour of the Roman general Fabius Maximus (nicknamed “Cunctator”, meaning the “Delayer”). His Fabian strategy sought gradual victory against the Carthaginian army under the renowned general Hannibal through persistence, harassment, and wearing the enemy down by attrition rather than head-on battles.
An explanatory note appearing on the title page of the group’s first pamphlet declared:
“For the right moment you must wait, as Fabius did most patiently, when warring against Hannibal, though many censured his delays; but when the time comes you must strike hard, as Fabius did, or your waiting will be in vain, and fruitless.“
Started another long winded post, decided to cut to the chase: Opposition to free speech is a necessary and standard position of Marxists, for 3 main reasons:
The first point is nothing more than Hegel viewed through Marx’s prism. Hegel, after surveying the logical wreckage of the line of philosophies beginning with Descartes (2) and ending with Kant, concluded that no philosophical progress could be made going down that road. He did admit that logic continued to be very fruitful as applied to science and math, for example, but thought it doomed to failure when applied to philosophy. Thus, human knowledge was bifurcated: the little people, who were not capable of true philosophy, would continue to use logic to make the sort of real progress seen in applied science and math, while true philosophers would engage in a dialectic wherein logical contradictions are subsumed in the synthesis. In English, that means true philosophers are freed from the requirement of making any sense, but can just blithely plow ahead with their work, counting on the Spirit to validate the greater truth in which the contradictions of thesis and antithesis are held creative tension in the synthesis. Again, in English, the positions of true philosophers cannot be attacked for being unreasonable. That a true philosopher’s positions are self-contradictory is a feature, not a bug.
Marxists merely took this whatchamacallit – insight? Self-delusion? – and ran with it. You can see this rejection of logic most clearly in the refusal of Marxists to consider any science that contradicts their positions. Instead, science, when it contradicts Marxism, is branded a social construct and a tool of patriarchal oppression, no more valid in its conclusions than any other social construct of oppression. The irony of making such statements over the internet, for example, is lost on them.
The idea of free speech, as in talking things over or even, goodness forbid, arguing out positions, is utterly incompatible with Marxist ideals. On a theoretical basis, it will not move the ball forward on the right side of History to let the unenlightened yammer on about the ideas they hold due to their false consciousness. More important, on a practical level, encouraging people to consider alternative points of view, even merely as an exercise in shooting them down, is far, far too dangerous for Marxists, who rely for their power on vast numbers of people accepting their premises without understanding them in the least. They need useful idiots, and rational discussion will only make them less idiotic – and therefore, less useful. Sure, most of those people will need to be purged once the glorious revolution is complete. But for now, they are indispensable.
The second point falls out naturally from the first. Human nature is the name we give to that collection of characteristics that define what a human being is. This includes both physical and behavioural characteristics. Thus, science concludes that Man is a bipedal, omnivorous mammal exhibiting strong sexual dimorphism. This dimorphism is necessarily both physical and behavioral: men and women, as observed in the real world, both look and behave differently in many important respects.
A feature of human nature as defined by observation of actual human being in the real world is that there is a very wide range of physical and behavioral characteristics found in any sizeable population of people. Nonetheless, generalizations are possible, both globally and in particular sub populations. There are, for example, roles and tasks across all cultures that are typically performed by either men or women, and for which physiologically, men or women are better suited. This observation remains non controversial in practice to this day – except to Marxists.
To appeal to human nature is to appeal to a shared reality against which one can measure one’s ideas. That is a path down which no Marxist will willingly go, as it requires logic and moves away from the primacy of enlightenment.
Finally, given the above, there’s no way a Marxist will support and believe in a right to free speech. The only necessary and allowed speech is speech required for the promulgation of dogmatic Marxism. Everything else is useless and worse than useless.
So Marxist are striving now to label any attempts at open discussion hate speech, and are desperate to keep it off the college campuses which are their strongholds. The useful idiots – and I, at age 19 or 20, was as much an idiot as today’s college students – must be kept useful. Letting them get into the habit of hearing out non-Marxist, let alone anti-Marxist ideas expressed logically is about the worst thing that could happen, as it tends to make them less idiotic and thus less useful.
As is so often the case with Marxism, the vehemence of their reaction to challenges is wildly out of proportion to what they claim to believe. The revolt of the masses and the coming of the Worker Paradise are supposed by Marx to be the inevitable result of the turning of the wheels of capital ‘H’ History. So, what’s to get all worked up about? Don’t Marxists trust their own dogma? I suppose that’s just another contradiction subsumed in a synthesis.
With their rejection of reason and their lightning-quick resort to violence both verbal and physical, Marxist reveal that what they’ve really embraced is not a coherent philosophy – Marxism is hardly that – but a childish revenge fantasy. The possibility that other people are not outraged not because they are not paying attention, but because they have better things to do is, itself, something they find outrageous. There is also a very strong daddy issues aspect to every Marxist I’ve ever known personally. Still waiting to meet my first pleasant, happy-go-lucky Marxist.
We need to insist on and fight for free speech rights now, while the bulk of people have only unconsciously absorbed Marxist analysis and prescriptions. College student, who are not even aware that they have only heard one side of the story – and that their self-proclaimed betters are desperate to keep it that way – think the problems of the world are entirely the result of oppression, and that the solution to all the world’s problems is to simply remove the oppressors. They think this is a reasonable position held by all reasonable people. Free speech truly practiced stands a fighting chance of disabusing them of this nonsense. That’s why it is hated by Marxists, and why we have to fight for it now more than ever.
Late, as usual…
Saturday, the three members of the Moore clan still in Concord attended a very sweet wedding at our church. Helen, and Les got married after finding each other 50 years after being high school sweethearts. After getting to know each other in band (Les: trombone; Helen: clarinet) and sitting next to each other on the band bus and otherwise become an ‘item’, Les joined the army upon graduation and went away. Helen waited 6 years, then got married; Les also got married somewhere thousands of miles from Helen. All this happened about 50 years ago.
Then, a few years ago, Helen’s husband died. More recently, Les’s wife died. His mind turned to Helen, and, with the help of his children, he tracked her down on Facebook and asked if he could come see her. She said yes. (I can only imagine what went through her mind! She must have a very forgiving soul!) Next thing you know, Helen sells her house in Florida and moves to Concord to be with Les, enters the Church to better share his life (which is how we got to know them) and marries the guy! They are a cuuuute couple.
I don’t really know them all that well – my beloved got to know them better. Les has some children, but Helen was childless. Everything in my limited knowledge of her suggests she’ll step right into the mother role for Les’s grown children and the grandmother role for her new grandchildren.
Which is a very good thing, essential, even. The role of mother may be created by biology, but is much more than that. Human beings are not solitary animals, nor even family-group animals. As Aristotle says, man is a political animal. The smallest unit in which a man can act politically is the polis, the city. To state the obvious: no city, no society can exist for more than a generation without mothers, and biology is only part of it. Something that has slowly dawned on me over the 30 years I’ve been married and the 25 years I’ve been a father: the roles of mother and father only begin in the family, but are truly expressed and deeply needed in the community at large.
This is why the church blesses and recognizes as a sacrament even a wedding between two elderly people who are far past the age for producing children. As wonderful as conceiving and raising children is, it remains just a part of the picture, and not, ultimately, a required part. A marriage is a marriage even if no children are produced; a woman can be a wife and even a mother without bearing children of her own. C. S. Lewis makes this point in That Hideous Strength in the characters of the Dimbles – a childless couple who nonetheless serve an indispensable role as mother and father to many children of all ages.
I watch my wife and other mothers who have embraced the fullness of their vocation, and see them mothering EVERYBODY. Just as fathers will gather to be patriots – fathers to their country – mothers act as mothers to their society and culture. In this rich moral universe – the real world – there is no either/or for mothers – acting as a mother to her own children by its very nature moves her to be a mother at large. Just as being a father means sacrificing for the culture and society in general, being mother means nurturing not only her own children, but nurturing the children of all ages who embody the culture in which her biological children live. Mother love is in this way the opposite of loving mankind – she loves exactly those real people in her life, and in the lives of her children and family, that make up the relationship among friends that is the ideal of society. No mere abstractions.
I love my wife more for being the mother of our children, just as I suspect she loves me more for being their father. Like all mothers to the degree they embrace their vocations as such, she is moved by her natures, by her loves for me and our children, to try to do good for our friends and neighbors. It is the sum of all these little actions by all the selfless mothers out there that create the emotional backbone of a culture, that enable us to see in others somebody’s son or daughter, and to love them at least a little for that alone.
For these reasons, Mother’s Day is not just the celebration of the blessing a mother is to her own children – although it is certainly that – but a day to recognize the essential role motherhood plays in any society worth living in. In this days where everything about mothers from their basic biological role to their honored and noble place in society are viciously attacked, let us celebrate mothers in their full glory.
Stating the obvious this morning.
1. The name is not the thing. Focusing on the political side of things for now, calling a nuclear missile a Peacekeeper or thousands of pages of unread federal laws and regulations the Affordable Care Act, for example, does not automatically keep the peace or provide affordable care. It matters both what the thing is, and how it is used. What its proponents call it, not so much.
Yet, judging by what one reads, some people are convinced that questioning anything about the ACA is the same as not wanting affordable care, and is, in fact, indistinguishable from tossing sick poor people out of their hospitable beds to die in the street. Others, aware enough so that the (predictable and predicted) failure of the ACA to in fact provide affordable care has gotten past their defenses, seem baffled or betrayed, even, that the thing isn’t exactly what it was called. (1) These reactions reveal a charming innocent faith that the name is the thing, that voting for the right name is the same as voting for what the name says it is.
This magical belief differs from the traditional belief in the power of names, in that, under the traditions of many peoples, the true name, the name that is bound to and reveals the true nature of the person or thing named, is something to be discovered, or bestowed with great care. Under the modern practice described here, the process is reversed: simply by naming something, we make it what we’ve named it. So, not only is a muddled mess of a bill affordable care, but a man is a woman is the Eiffel Tower.
2. Along the same lines, what a politician says he is or is doing does not necessarily conform to what he actually is and is doing. This one is bifurcated: politicians on my team are who they say they are and are doing what they say they’re doing, while politicians on the other team are never who they say they are, and are always lying about what they’re doing.
If forced to choose – and we are not – I’d go with filter B: they are all lying, power-hungry hypocrites and require evidence to the contrary before believing anything a politician has to say. The party affiliation hardly matters, in general, except for times (like now) where one party is so wedded to profound unreality and the tyrannical enforcement thereof, that a sane man can conclude that anyone promoting that line is proven, at best, the victim of long-cultivated delusions or, in the case of politicians, more likely a lying tool. See, for example, the positions of major politicians on gay marriage 10 years ago versus now.
3. That the other side is wrong has no bearing on whether your side is right or not. Both sides can be wrong. In general, that’s probably the most likely situation, as there seem to be many more ways to be wrong than to be right. The existence of a two-party system (or, frankly, a system of parties of any number) all but guarantees that, on most issues, both sides will be wrong. Why? Because parties take positions as a function of getting support, or at least of not alienating constituents too much. If a position arrived at by cooking up such a stew happened to be right, it would be a happy and unlikely accident.
4. Properly speaking, the terms right and wrong apply to principles. Terms such as effective or ineffective, prudent or imprudent and the like apply to policies or courses of action, and the bills, programs, departments, cabinet secretaries and so on instituted to carry them out. Thus, the principle that all men are created equal and endowed by their Creator with certain unalienable rights may be true or false, right or wrong, while the Constitution instituted to promote and protect a nation embodying that principle may be wisely or unwisely wrought, or well or ill executed.
An exception might be the case where a law, etc., is proposed that violates a principle it is said to promote and protect. Such a law would be wrong in principle, or, at least, its proponents would be making a poor (or, more likely, dishonest, sad to say) decision or argument.
Thus, we voters, to do our jobs, would need to understand the principles underlying a proposal (or candidate!) and how it is that the proposal (or candidate) is designed to better realize those principles. Then we make a judgement call. To do otherwise reveals us for posers and rubes.
5. Finally, I’m not sure whether the bigger problem is seeing what we want to see or refusing to see what we don’t want to see. Take Bernie – please. I see what is irrefutably true: Bernie is a rich white man – richer than me, that’s for sure. He is nearly in the 1%. He and his wife owns 3 houses, at least two of which sit unused at any given time. His family net worth was conservatively estimated at about $1.7 million (2). He has far better healthcare and retirement benefits than me or anyone I know. According to his tax returns, he gives next to nothing to charity – way less than I do, at any rate. With all that wealth, several times more wealth than an average American, he and his wife support only themselves. By comparison, I, like millions of Americans, support a family with several children with my income.
Now, I’m totally cool with this – Bernie has largely lived the American Dream, he and his wife – mostly, his wife – worked for a lifetime and have some security and stuff like houses to show for it. I hope to do as well.
But his attacks on rich people ring more than a little hollow. Is ‘rich’ defined merely as ‘has more stuff than me’? Bernie is richer than 98% of Americans.
Why are these facts not relevant? I’ve never heard them discussed at all by Bernie’s supporters. How about this fact: just as every wannabe tyrant in a democracy for the last 2500 years – Greeks, Germans, Italians, Latin Americans – everywhere there has ever been a democracy – Bernie explains to all the little people – you know, the 98% that aren’t as well off as he is – how the *real* problem is those *other guys* who, by having stuff, ruin it for the rest of us! If only I ran things! If only I had the (of necessity, by definition, totalitarian) power, I’d get those guys! I’d take their stuff! I’d fix everything! Skittles and beer all around!
All tyrants begin as friends of the people – Plato.
A result – an intended result – of the systematic destruction of American education over the last century or so has been the elimination of the kind of learning that would allow people to hear Sander’s rhetoric as the demagoguery of a typical wannabe tyrant. (3) If you come to appreciate Plato and Aristotle as great repositories of wisdom, you are likely to notice; if they are just dead white(ish) males, then they are easily dismissed, and their observation cannot serve as warnings.