A. Here is a collection of quotes from writers about their education. Some are better than others. Here are a couple I like:
“Schools and schoolmasters, as we have them today, are not popular as places of education and teachers, but rather prisons and turnkeys in which children are kept to prevent then disturbing and chaperoning their parents.” –George Bernard Shaw
“Let none say that I am scoffing at uneducated people; it is not their uneducation but their education that I scoff at. Let none mistake this for a sneer at the half-educated; what I dislike is the educated half. But I dislike it, not because I dislike education, but because, given the modern philosophy or absence of philosophy, education is turned against itself, destroying that very sense of variety and proportion which it is the object of education to give. No man who worships education has got the best out of education; no man who sacrifices everything to education is even educated. . . . What is wrong is a neglect of principle; and the principle is that, without a gentle contempt for education, no gentleman’s education is complete.” –G.K. Chesterson in The Illustrated London News, 1930
“You can’t learn to write in college. It’s a very bad place for writers because the teachers always think they know more than you do—and they don’t. They have prejudices. They may like Henry James, but what if you don’t want to write like Henry James? They may like John Irving, for instance, who’s the bore of all time. A lot of the people whose work they’ve taught in the schools for the last thirty years, I can’t understand why people read them and why they are taught. The library, on the other hand, has no biases. The information is all there for you to interpret. You don’t have someone telling you what to think. You discover it for yourself.” –Ray Bradbury, in an interview with Sam Weller
Bradbury was my favorite writer in grade school and into high school; Chesterton is probably my favorite writer now.
It’s interesting to note that paeans to one-room schools exist in some numbers, as mentioned by Wayne E. Fuller in this book. (1) Country kids often remembered their non-age-segregated, highly personalized and relevant schooling, schooling most often managed by an amatuer over many fewer hours than now, with great fondness. Does anyone in the last, say, 50 years write about how wonderful were his experiences at PS Whatever? Praising a particular teacher or coach, sure, but the experience as a whole? Maybe kids away from the big urban centers?
B. I’m getting a little bit of a jilted lover thing over SciAm’s enthusiastic backing of gender theory, which is somewhat less scientific than phrenology and astrology and much more virulent & harmful. SciAm – I used to love you! Why? WHY? But mostly, I have a sort of bitter admiration of the ability of the anti-science Marxists – but I repeat myself – to take over a venerable magazine with just the right name from a propaganda perspective and turn it so deftly. It’s akin to my dark admiration for Rahm Emanuel, LBJ and J. Edgar Hoover – vile men, all, but remarkably good at what they did and do. What they did and do will most likely end up with them rotting in Hell, but, boy, are they good at it.
The argument fails at every point – is the subject matter amenable to study using the scientific method? No. Or, to put it another way, are the conclusions something that could even in theory be produced using science? No. Handwavium all the way down.
But millions will be swayed and have their feelings on the subject validated. In a better world, people committing this sort of abuse of the word ‘science’ would be locked up as enemies of the Republic and peace. They are enemies of truth.
C. Quoting William Tory Harris & myself from a few months back, but this just needs to be harped on:
Ninety-nine [students] out of a hundred are automata, careful to walk in prescribed paths, careful to follow the prescribed custom. This is not an accident but the result of substantial education, which, scientifically defined, is the subsumption of the individual.
This wisdom comes from William Torey Harris, the fourth United States Commissioner of Education, from 1889 – 1906. Note the phrase “subsumption of the individual” – Harris was an enthusiastic Hegelian, and subsumption is a term of art. In a dialectic, the thesis and antithesis contradict each other, and the contradiction is not logically resolved but rather ‘subsumed’ in a dialectical synthesis – they remain in contradiction, but, in the synthesis they exist in a new creative tension that is revealed in concrete History to be true in some greater sense, the law of noncontradiction be damned (explicitly – see Hegel’s Logic).
In this case, the contradiction to be subsumed is between the idea that people, including children, have rights, among which is the right to pursue happiness however they see fit, and the idea that, in the words of Trotsky, the individual is nothing, only the goal – conforming to the successive unfoldings of the Spirit for Hegelians, the Worker’s Paradise for Marxists – gives any meaning to any individual’s life.
Harris, and all Hegelians and Marxists, needs to have the concept of individual rights eliminated – subsumed, in their usual dishonest and evasive language – in order to achieve the great future History they have been so privileged and enlightened to see. They thank their gods they are not like other men!
And this need to destroy the individual is alive and well TODAY. There was never a reform of the reform, where Harris and his evil ideas were rejected. Woodrow Wilson, an elitist, racist pig if ever there were one, was down with this, as was Dewey, a ‘can’t make an omelet’ apologist for the slaughters of the Russian Revolution, as were and are all the major gatekeepers to power in the education system. Gender theory is just a flavor of Critical Theory, which is just applied Marxism. As mentioned in an earlier post, Freire’s application of critical theory to education is required reading in all the prestigious schools of education. After the usual fluff, wherein Freire tries to gain our sympathy and tells us how much suffering will be alleviated if only we follow his plan, he gets around to mentioning that, of course, there are no such things as innate human rights, that people who reject and oppose Marxism have by that fact alone no rights, but that people who accept Marxism gain rights in proportion to the degree of their enlightenment. Thus, with perhaps a mitigating tear in our eyes, we can do anything we
want deem necessary to our opponents in order to further the revolution – take their stuff goes without saying, but locking them away or murdering them are options completely on the table.
You want to be a teacher today? Chances are you’ll be required to study Freire by enthusiastic acolytes, and it’s a given that you superiors will either actually believe this or, at best, be exactly the kind of useful idiots such a system requires.
The thing missed today is that IT WORKS! We peons are not of the 1%, but are of the 99%! WE are the automata, “careful to walk in prescribed paths, careful to follow the prescribed custom”. Sure, many of us have our doubts and even rebel on some level, but it’s pretty depressing to see how much we all – most definitely including me! – fall in line. With alarming frequency, we identify as members of a political party; we don’t talk about things we know we’re not supposed to talk about, and remain silent in the face of things that should call us to arms, at least figuratively. We accept random things as Gospel – both Chesterton and Lewis point out that it’s the assumptions of schooling that we absorb and make foundational more so than anything actively taught.
We send our kids to school.
D. Finally, all this has me thinking of 1984. Two things: Winston Smith is made to say that 2+2=5, not because his torturers believe it, but to make sure he will agree with anything they say. That’s the level of control sought – total control.
Finally, Orwell, though a socialist himself, was not blind: he names the government under Big Brother Ingsol – short for English Socialism. I’ve long thought and said that it’s a tragedy that we paint all Nazis as monsters – sure, plenty of monsters at the top and even among the rank and file. But the vast majority were not materially different, morally, than you and me. But if we somehow absorb the idea that because the person in front of us does not appear to be a monster, he simply cannot be promoting or supporting evil, we become ripe for supporting evil ourselves. A bunch of perfectly nice people – your dentist or college professor was as likely as not a Nazi if you were a German in 1935 – enabled the Holocaust. That’s the real lesson to be learned.
So Orwell makes Big Brother the end game of what he saw among the people – English Socialists – that he most likely knew best! It’s not going to be skinheads or even Antifa that enable the evil – it will be college professors and doctors and (understandably) frustrated Bernie supporters who open the door for growing evil.
Man, I need to take a walk!
- The blurb from One-Room Schools of the Middle West: An Illustrated History: “The Midwest’s one-room schools were, Fuller observes, the most democratic in the nation. Located in small, independent school districts, these schools virtually wiped out illiteracy, promoted democratic values, and opened up new vistas beyond the borders of their students’ lives. Entire communities, Fuller shows, revolved around these schools. At various times they were used as churches, polling places, sites of political caucuses, and meeting halls for local organizations. But as America urbanized and the movement to consolidate took hold in rural counties, these little centers of learning were left at the margins of the educational system. Some were torn down, some left to weather away, some sold at auction, and still others transformed into museums. Despite its demise, Fuller argues, here was a school system that worked. His book offers a timely reminder of what schools can accomplish when communities work closely together to educate their children.” Yep.