Thomas Shields (1862-1921), a priest and doctor of psychology at Catholic University of America, wrote his Making and Unmaking of a Dullard in 1909. Although written in the form of a dialogue taking place at weekly dinner parties over the course of months, it is universally considered his autobiography. As a dialogue, it is a resounding failure: no one besides the author comes off any deeper than a cardboard cutout, nor contributes much of anything except leading questions that simply interrupt the flow of Shields’s story.
This book reinforces an impression long held: the central figures in American education history are, almost without exception, unimaginative mediocrities. Horace Mann or William Torey Harris would, I imagine, bore one to tears ov er a beer, if they every did something so common; Shields comes off as precisely the sort of academic Silence Dogood or Mark Twain would have a field day with. The one exception, whose native brilliance sometimes shines through his prose, is, alas, a force for evil. John Dewey is a sharp dude, and a horror. Other intelligent men, like Brownson and Hecker, merely wrote about education without being crowned as ‘educationists’. And they have their own issues.
Back to Shields. Here is the list of participants in the dialogue, with as much as I can glean about their personalities and roles:
- Mr. O’Brien – the host?
- Mrs. O’Brien – The O’Briens make obvious statements or ask obvious questions
- Miss Russell/Miss Ruth – model teacher in the Lee School; “eminently qualified to enlighten us on the characteristic features of the modem school- room.” She provides the latest news on education trends.
- Judge Russell – her father? A judge, who also had a horrible experience in school but overcame it to become a judge. A gruff, elderly voice. O’Brien announces at the beginning that Judge Russell will need to keep the peace between the next two characters.
- Dr. Studevan – Shields
- Professor Shannon – Shields’s adversary, I guess. He provides the current wisdom, and reads articles from magazines. Maybe the Simplicio of the scene?
Bottom line: except for the O’Briens, each of these characters delivers a brief monologue or two early in the festivities, makes a few remarks, then, essentially, disappears half-way through. I never once wondered what the Judge or Shannon was going to say about anything – they, and all the characters, are, effectively, furniture.
One fascinating thing: complaints made about the schools in 1909 sound oddly modern. For example, Shannon quotes at length from G. Stanley Hall: *
“Many of the boys, especially in the upper classes of the high schools, are so out-numbered that they are practically in a girls’ school, taught by women at just that age when vigorous male control and example are more needed than at any other time of life. The natural exuberance of the boy is often toned down, but if he is to be well virified later, ought he not in the middle teens, and later, to be so boisterous at times as to be rather unfit for constant companionship with girls ? Is there not something wrong with the high school boy who can truly be called a perfect gentleman, or whose conduct and character conform to the ideals of the average unmarried female teacher? Boys need a different discipline, moral regimen, atmosphere, and method of work. Under female influence certainly — as, alas, too often under that of the male teacher — form now always tends to take precedence over content. The boy revolts at much method with meager matter, craves utility and application. Too often, when the very germs of his manhood are burgeoning, all these instincts are denied, and he is compelled to learn the stated lessons which every one else in the country is learning at his age, to work all day with girls.”
“the February number of Munsey’s“
I think this is meant to be a dig at Shields, as he was (I think – have to look through the notes) a major proponent of women teachers, which would mesh with the weird otherwise content-free adversarial relationship between Shannon and Shields. Also, it’s worth remembering that American ‘educationists’ had only recently managed to sell the idea of high school for everyone. 15 or 20 years earlier, few would be talking about high school age boys not getting enough exposure to manly-men in school, because teen age boys weren’t in school for the most part.
Back to Shields. His laboriously-told story is that, at the age of 9, his teacher judged him unfit for any academic pursuits, labeled him ‘Studevan’s omadhaun’ (an Irish term meaning fool) and sent him home to work on the farm. Shields’s says that he had learned how to read and perform the multiplication tables, but had merely been advanced too far – he couldn’t quite manage the 3rd Reader, had been humiliated and terrified into a silence he could not overcome. Thus, from age 9 to 16, interrupted briefly at age 13 by another failed attempt at school, he stayed home and worked on the farm. He forgot almost all the math and reading he had learned, and accepted the judgement of his teacher and family: he was simply a dullard, incapable of any intellectual achievement.
As he entered his 16th year, a slowly-developing sense that he wasn’t so dumb after all accelerated. Farm work left a lot of time for thought, and he tried to figure out the various measures used on the farm, and the working of the farm equipment. Finally, he became obsessed with building a stump-puller based on his understanding of how levers and pulleys worked, secretly modified an abandoned machine to that end, snuck it out to the fields when his family was at Mass – and yanked up some stumps.
Now convinced that he could at least become a mechanic, he began to pursue knowledge, recovering his ability to read, and, I suppose, the rest is history. At least, this is where the story ends.
Early in the story, the interlocutors discuss how the dullard – by which they seem to mean any child uninterested or incapable of doing as they are told – is the bane of all teachers. Miss Russell and Professor Shannon read or recite statistics and stories illustrating the appalling frequency of dullards – half of NYC kids, for example, were, in modern terms, not performing to grade level. Shannon generously points out that a huge percentage of those kids are immigrant children trying to learn English at the same time they are trying to keep up in school, but allows that, even so, there a lot of idiots out there.
Finally, the create something of a taxonomy of dullards. They identify 7 ways a kid can become an idiot:
- heredity,
- disease,
- environment,
- malnutrition,
- defective senses,
- fright,
- alternating phases of physical and mental development
I don’t know anyone who would argue that the first 6 causes are not real, and, in the story, no one disputes them. Note here that Shields creates a single class – dullards – into which he puts all kids who are not cooperative or responsive in school. The nearsighted and hard of hearing are classed with the bored and violent, and the truly mentally deficient, and so on. But Shields is not interested in the first 6 causes because they do not apply to him, and so they are not developed at all. Instead, we focus on his pet theory: that kids alternate phases of physical and mental development, and that trying to get a kid to learn when he’s in a phase of physical development is futile and injurious. Pardon the long quotation, part of which I’ve already quoted in my earlier preliminary review – here is Shields explanation of his theory:
“A full explanation of this physiological phenomenon, Judge, would involve a treatise on the physiology of the nervous system, but stripped of technicalities the important facts in the case are these. All vital functions are controlled by nerve currents. The quality and quantity of every secretion, as well as body temperature, respiration, and the circulation of the blood, depend upon appropriate nerve currents. And not only this, but the nutrition and growth of every organ and gland, of every cell in the body, are dependent upon the same source. A broken bone, for instance, if it be deprived of its proper nerve supply, will never heal.
“On the other hand, the process of mental development, as indeed all the phenomena of consciousness, rest upon high tension nerve currents in the cerebral cortex. Now, it frequently happens that a boy or girl grows very rapidly for a few years, during which period the physical organism makes such demands upon the nerve energy that the cortical tension is lowered and there is not sufficient nerve energy left to carry on the work of rapid mental development.
“We all know how injurious it is, for example, to indulge in mental work immediately after eating a hearty meal. When food enters the stomach it originates nerve impulses that draw the blood away from the brain for use in the processes of digestion. If brain activity be indulged in at this time, the blood is withdrawn from the viscera and forced into the brain under an increased pressure to furnish the required nerve energy and thus the digestive process is delayed and sometimes the digestive apparatus itself is injured.
“Now, we have a similar conflict going on between mental and physical development. It seldom happens that during childhood and youth the balance is preserved between the growth and development of the body and the growth and development of the mental processes. The extent to which this balance is disturbed and the length of time that each phase continues varies within wide limits.”
“If you exclude the children who have become dullards through any one of the six causes just enumerated, and arrange the children in any third or fourth grade room in accordance with their physical development, you will find them fairly well classified inversely as their mental capacity, that is, the brightest children will be the smallest and the largest children will be the dullest. Here and there puzzling exceptions to this rule will be found, but these are not sufficient to obscure the general truth.
“The eagerness and ambition of the smaller children, coupled with their quickness of movement, indicate high cortical tension. If these children are constantly over stimulated, as frequently happens, their physical development may be retarded for some years. In extreme cases they are to be found among those children whom over-fond mothers are in the habit of regarding as too bright or too good for this world. Less aggravated cases not infrequently result in permanent invalidism. This is particularly true of girls when the period of over stimulation is carried beyond the twelfth or the fourteenth year. If these precocious little ones escape disease and death from over stimulation they will finally reach a time in which the balance swings in the opposite direction and physical development, so long retarded, sets in with unusual rapidity. The ensuing mental phase is characterized by lack of energy which to the uninstructed is pure laziness.
“If the pupils are at this time entrusted to incompetent teachers the discouragement into which they fall is likely to degenerate into permanent dullness from which they make no further effort to escape. And thus it happens that precocious children are seldom heard from in after life. I am quite convinced, however, that when the precociousness is not due to inherited or acquired disease this result may be prevented by competent teachers. But in the present condition of our schools the chances of permanent success are much better where the physical development of the child is in the ascendant during the early years of school life. Here the danger to health from over stimulation is avoided and when at last the processes of physical development begin to slow up, if the discouragement is not too deep, mental life may awaken to a new vigor.
“Either extreme, however, is difficult to manage and may prove dangerous in the hands of incompetent or careless teachers. A balance between the two processes of development is the safest and may be considered the condition of typical children. The development of these children should accordingly determine the work of the grade and their condition should form the ideal towards which the teacher should constantly strive to lead the developmental processes in the atypical children.”
CHAPTER V – Alternating Phases of Physical and Mental Development
Recall that Shields is a professor of psychology at Catholic University of America, under Fr. Edward Pace, founder of the Psychology department at that school, and a student of Wilhelm Wundt. To quote Wikipedia:
A survey published in American Psychologist in 1991 ranked Wundt’s reputation as first for “all-time eminence” based on ratings provided by 29 American historians of psychology. William James and Sigmund Freud were ranked a distant second and third.[6]
So the ‘scientific’ stylings of Shields are by no means some outlier – he’s but one step removed from the greatest psychologist of his age. It would be straightforward, if a bit time-consuming and tedious, to, you know, *test* those theories of his, after the manner of actual scientists, plenty of whom were contemporaneously extant. But psychologists prefer insight, after the manner of Hegel and Marx – you just *know* what’s what, because you’ve thought about it at and you’re just so smart and enlightened. Rather than examining those perplexing outliers – guys like me, who have always been among the largest and quickest children in any classroom I’ve ever been in – indeed, rather than setting up any sort of systematic approach to examining his assumptions, Shields just runs with it. He concludes – and keep in mind, he is among the most influential ‘educationists’ in American history – teachers need to retard the progress of – dumb down – the smart kids in order to save them from the all but inevitable sickness, death, or at least invalidism, that will inevitably result from letting them study what they want.
The key aspects here:
- Highly trained teachers are essential
- Constant monitoring of students is essential
- Any error in technique can have devastating consequences
- Graded classrooms are essential
- The average student’s learning capacity (within a graded classroom) is the standard to which all students will be held.
- Exceeding that standard is as bad or worse than falling beneath it
- All of the above are Science!(tm)
How about, just for kicks, another set of conclusions from the same data Shields presents?
- Schooling from age 9 to 16 is unnecessary – Shields got none, and he became an elite professor at an elite university
- Better to grow up on a farm and do useful work than go to school.
- If you skip 7 years of schooling, you can catch up in a matter of months.
Shields does have Shannon Simplicio point much of this out, only so that he can mock him and (very unconvincingly) shoot it down.
It is from men like Shields and thinking like this that modern schooling has been built.
Next up: F. V. N. Painter’s Luther on education; including a historical introduction, and a translation of the reformer’s two most important educational treatises (1889). About half-way through. All I can say: if you want to understand why Catholics wanted nothing to do with public schools, Mr. Painter will explain it to you.
* Hall is another 19th – early 20th century psychologist, the usual mixture of eugenics fanatic and ‘educationist’. Then as now, psychology, perhaps even more than other academic fields, attracts nuts and mediocrities who, enabled by education and certification, are then hellbent on telling saner, happier people how to live.
Joseph,
And we see a modern version of the dullards and how we aren’t to question the schools ™ nore their credentialed teacher-experts(tms).
Cf Terry McAullife: https://twitter.com/greg_price11/status/1442997263601750018
And my retort is why not?
What’s your principal reason?
I really want to hear the mental gymnastics as he justifies his statement.
xavier
So far so good. But if you are planning to demonstrate that American Lutherans are rubbish at schooling, be advised: I went to 10 different schools across the U.S A. The only one that wasn’t some variant of a hellhole brightened, like Galadriel’s vial in Shelib’s lair, by a teacher of surpassing virtue, was a small Lutheran church school.
The which convinced me that no lamb-child of mine would ever be thrown into a public school.
No, just that Lutherans – at least, late 19th century Lutherans, and on back Luther himself – believed state schools were Lutheran, or at least Protestant, schools, whose purpose it was to put a stop to Papism. Work of the devil, and all that. Thus, the German, Irish, Italian and other Catholic immigrants weren’t down with them. Painter states that you can’t be American and Catholic, and the resistance of Catholics to state schooling amounted to treason.
Ironically, IIRC, Lutheran schools were also shut down in Oregon by a “state-school-only’ law aimed specifically at Catholics. By the 1920s, the compulsory schooling crowd had long forgotten their Protestant roots.
Well, here’s the thing… Why should not the locals put paid to immigrants insisting that their religion trumps that of the country taking them in? Unless the Home Faith is demonic, I’m down with Irish booting the Protestants or Americans insisting that Catholics and Lutherans FIoFO.
Luther wanted state schools (and other institutions) to be subordinate to God. The core of his educational theory was based on the family (because of the Trinity). So it is no surprise that any faithful Christian (Catholic or otherwise) would object to system designed to beat the Christ out of them, so that their first loyalty is to some worldly power.
I do not know what the cited work claims about Luther though because I gave up before I got to anything Luther said. Mea culpa, but… ugh. What is it about Education that attracts such folks? Is the whole project “fake and gay” as the kek kids say?
Historically, the thing that seems crazy in retrospect is Luther’s casual assumption that the Church could control the state once education was completely under state control, and compulsory to boot. Less than 300 years later, Fichte pays lip service to Luther, damns him with faint praise, and simply announces that obedience and service to the state is the sole goal of schooling, families are the problem schooling is to solve, and that any concept of religion that promotes anything other than the greatness of the German people has no place in state schools.
To wide approval and enthusiasm in Prussia, at least. 50 years later, German Catholics were leaving in droves (single biggest group of immigrants to America until recently). I would not be surprised if faithful Lutherans also left, once state schooling hit its stride.
Well, since my entire family on both sides fled Europe for just that reason… Yep.
Never mind. About half-way through and ditto.
Overgrown hobbit
I can surmise education wacko theorists like politics attracts sociopathicoids.
It’s the power to control people without them aware of it.
What astonishes me is how no one in the 19th century refuted many of the stupid ideas circulating about education.
Feeble mindedness, hysteria, etc.
Any reasonable person’s reaction should’ve been
Define it, provide concrete example validating the definition; and are you out of your minds?!
xavier
It’s a bit like HR, isn’t it? It attracts the malicious mediocrities and no-one bothers about it until it is too late.
So true. And malicious mediocrities would be a great band name.
Reblogged this on SubCreated Worlds and commented:
I think the hazard with letting them study what, when, and as they wish is not that they’ll succumb to invalidism, but that they’ll succumb to individualism, and especially its most hazardous symptom: autonomous critical thinking.
If Joe Moore is right in his assessments of the Prussian Model schools– and I suspect he’s not far off– as foundationally designed to train docile academic serfs for the industrial/enlightenment age, then their greatest threat is independent rational thought on the part of the laity not inducted into their priesthood. But the book-Brahmins are not wholly idiots: finding it impossible to run a Harrison Bergeron on every overachiever, they’ve taken since the ’80s or so to flattering the smart kids on their intellect, teaching them “critical thinking” that’s critical of all but the Brahmins themselves, and encouraging “Freethinking” that’s primarily free of the influence of whomever’s been elected Emmanuel Goldstein this year.